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The theme of the Gwangju Biennale 2004, "A Grain of Dust a Drop of Water" is a discourse of Asian thought that captures the spirit of the new dynamic order of twenty-first-century Asian culture and society. It suggests an Asia open to a rich discourse on competing aspects of today's fragmented visual culture and the cultural conflicts that bring about acceptance and change.

This Asian spirit, in an East-West relationship, signifies not the exclusion of one system or its influence over another, but a new aesthetics redefining one that, for a long time now, has been imposed from elsewhere on the planet and a new and essential order, one that is more natural and respectful of cultural values. By changing this one-way street, where art production has been customarily driven by political and economic power, into a two-way street, the Gwangju Biennale 2004 hopes to become a scene for the creative aspirations of different groups and individuals.

The Gwangju Biennale dismisses divisions of influence such as globalism and regionalism or a central art world surrounded by satellites. In particular, it considers the discourse on the opposition East-West as an integral context of parity and stability. The Biennale is a test for an Asian concept of and an Asian discourse on today's world based on past teachings and a clear tradition of environmental respect.

Art and culture should be agents for positive social networking. Communication on a popular level should be strong, critical, and pluralistic, giving voice to a variety of contemporary discourses. On another level, art is a generous and noble gift to the spectator, a reason for hope. If it abandons its responsibility to be a positive life example, art will become painfully boring and destroy the hope invested in it by thespectator. This is why it thrives as a natural, aesthetic phenomenon.

The Gwangju Biennale 2004 seeks to move discussion a step beyond well-worn Western cultural and political reactions to the decline of Modernism, such as decentralization and deconstructionism. The context imposed by an Asian discourse is less important from a confrontational and dialectical standpoint over deconstructionism than from the standpoint of an association of comprehensive ecological information.